Miscellaneous Quotations S-T
"The best remedy for a bruised heart is not, as so many people seem to think, repose upon a manly bosom.
Much more efficacious are honest work, physical activity, and the sudden acquisition of wealth."
Dorothy L. Sayers, Have his carcase (Sevenoaks, 1993, p.9).
"What cracker is this same that deafs our ears
With this abundance of superfluous breath?"William Shakespeare, King John,
II.i.147,148.
With this abundance of superfluous breath?"
"We are such stuff as dreams are made on; and our
little life is rounded with a sleep."
William Shakespeare, The Tempest,
IV, i, 156f.
"[...] a few things happen anyway, a few things happen. Like we haven't seen or chosen them
though we would've if we could've, but they happen anyway, like they
saw and chose us first, they saw us coming, like we aint been missed or overlooked altogether, even though we aint
the tallest, smartest, niftiest, sharpest punter in the neighbourhood."
Graham Swift, Last Orders (London and Basingstoke, 1996, p.284)
"He who meanly admires mean things is a Snob."
W.M. Thackeray, The Book of
Snobs. By one of Themselves (Gloucester, 1989, p.11)
"What is it to be a gentleman? Is it to be honest, to be
gentle, to be generous, to be brave, to be wise, and, possessing
all these qualities, to exercise them in the most graceful
outward manner? Ought a gentleman to be a loyal son, a true husband,
and honest father? Ought his life to be decent - his bills to be paid
- his tastes to be high and elegant - his aims in life lofty and
noble? In a word, ought not the Biography of a First Gentleman in
Europe to be of such a nature that it might be read in Young
Ladies' Schools with advantage, and studied with profit in the
Seminaries of Young Gentlemen?"
W.M. Thackeray, The Book of Snobs. By one of Themselves (Gloucester, 1989, p.12)
"There sits an old lady of more than fourscore years, serene
and kind, and as beautiful in her age now as in her youth,
when History toasted her. What has she not seen, and what is
she not ready to tell? All the fame and wit, all the rank and
beauty, of more than half a century, have passed through those rooms
where you have the honour of making your best bow. She is as simple
now as if she had never had any flattery to dazzle her: she is never
tired of being pleased and being kind. Can that have been anything
but a good life which, after more than eighty years of it are spent,
is so calm? Could she look to the end of
it so cheerfully, if its long course had not been pure?
Respect her, I say, for being so happy, now that she is old. We do
not know what goodness and charity, what affections, what trials,
may have gone to make that charming sweetness of temper, and
complete that perfect manner. But if we do not admire and reverence
such an old age as that, and get good from contemplating it, what
are we to respect and admire?"
W.M. Thackeray, Sketches and Travels in London
(Gloucester, 1989, pp.19-20)
"Have you read 'David Copperfield', by the way? How beautiful
it is - how charmingly fresh and simple! In those admirable touches
of tender humour - and I should call humour [...] a mixture
of love and wit - who can equal this great genius?
There are little words and phrases in his books which are like
personal benefits to the reader."
W.M. Thackeray, Sketches and Travels in London (Gloucester, 1989, pp.32-33)
"Honest men, with pipes or cigars in their mouths, have great
physical advantages in conversation. You may stop talking if
you like - but the breaks of silence never seem
disagreeable, being filled up by the puffing of the smoke - hence
here is no awkwardness in resuming the conversation - no straining for effect -
entiments are delivered in a grave easy manner - the cigar
harmonizes the society, and soothes at once the speaker and the
ubject whereon he converses. I have no doubt that it is from the
abit of smoking that Turks and American-Indians are such monstrous
ell-bred men. The pipe draws wisdom from the lips of the
hilosopher, and shuts up the mouth of the foolish: it generates a
tyle of conversation, contemplative, thoughtful, benevolent, and
naffected [...]".
W.M. Thackeray, Sketches and Travels in London (Gloucester, 1989, p.38)
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"We should pay as much reverence to youth as we should to age;
here are points in which you young folks are altogether
our superiors: and I can't help constantly crying out to
ersons of my own years, when busied about their young people - leave
them alone; don't be always meddling with their affairs, which they
an manage for themselves; don't be always insisting upon managing
heir boats, and putting your oars in the water with theirs."
W.M. Thackeray, Sketches and Travels in London (Gloucester, 1989, pp.48-49)
"A set has been made against clever women in all times. Take
all Shakespeare's heroines - they all seem to me pretty
much the same - affectionate, motherly, tender, that sort of
thing. Take Scott's ladies, and other writers' - each man seems to
draw from one model - an exquisite slave is what we want for the most
part; a humble, flattering, smiling, child-loving, tea-making,
pianoforte-playing being, who laughs at our jokes, however old they
may be, coaxes and wheedles us in our humours,
and fondly lies to us through life. [...]
There are many more clever women in the world than men think for. Our habit is to despise them; we believe they do not think because they do not contradict us; and are weak because they do not struggle and rise up against us. A man only begins to know women as he grows old; and for my part my opinion of their cleverness rises everyday."W.M. Thackeray, Sketches and Travels in London
(Gloucester, 1989, p.73)
There are many more clever women in the world than men think for. Our habit is to despise them; we believe they do not think because they do not contradict us; and are weak because they do not struggle and rise up against us. A man only begins to know women as he grows old; and for my part my opinion of their cleverness rises everyday."
"What, indeed, does not that word 'cheerfulness' imply? It
means a contented spirit, it means a pure heart, it means a
kind and loving disposition; it means humility and charity;
it means a generous appreciation of others, and a modest opinion of
self. Stupid people, people who do not know how to laugh, are always
pompous and self-conceited; that is, bigoted; that is, cruel; that
is, ungentle, uncharitable, unchristian."
W.M. Thackeray, Sketches and Travels in London (Gloucester, 1989, p.84)
"Boz, who knows life well, knows that his Miss Nancy is the
most unreal fantastical personage possible; no more like
a thief's mistress than one of Gesner's shepherdesses
resembles a real country wench. He dare not tell the truth concerning
such young ladies. They have, no doubt, virtues like other human
creatures; nay, their position engenders virtues that are not called
into exercise among other women. But on these an honest painter of
human nature has no right to dwell; not being able to paint the
whole portrait, he has no right to present one or two favourable
points as characterizing the whole; and therefore,
in fact, had better leave the picture alone altogether."
W.M. Thackeray, Sketches and Travels in London (Gloucester, 1989, pp.207-208)
"'Poetry is precious chiefly because it suggests more than it
declares'."
Anthony Trollope, Can you forgive her? (Oxford, 1982, p.44).
"Babbling may be a weakness, but to my thinking mystery is a vice."
Anthony Trollope, Can you forgive her? (Oxford, 1982, p.121).
"'I always think that worldliness and sentimentality are like
brandy-and-water. I don't like either of them separately, but taken
together they make a very nice drink."
Anthony Trollope, Can you forgive her? (Oxford, 1982, p.293).
"'A little hypocrisy, a little sacrifice to the feelings of
the world, may be such a blessing'."
Anthony Trollope, The Duke's Children (Oxford, 1999, p.609).
"You must take the world as you find it, with a struggle to be
something more honest than those around you."
Anthony Trollope, Phineas Finn (Oxford, 1982, p.292).
"I would have women, and men also, young as long as they can be young. It is not
that a woman should call herself younger than her father's family Bible will have her to be.
Let her who is forty call herself forty; but if she can be young in spirit at forty, let her
show that she is so."
Anthony Trollope, The small house at Allington (London, 1995, p.22).